1 thessalonians 4造句

• Parousia in the clouds ( 1 Thessalonians 4 : 15 and Mark 13 : 26 ) etc . Who borrows from whom?
• They do not believe that a group of people is left behind on earth for an extended Tribulation period after the events of 1 Thessalonians 4 : 17.
• In 3 : 15, 16 a reference is made to one of Paul's epistles, which some have identified as 1 Thessalonians 4 : 13 5 : 11.
• Exploring this matter in more depth when writing on 1 Thessalonians 4 : 3-5, Luther advises, " All young people should avoid casual sex and preserve their purity.
• The rings are inscribed " 1 Thessalonians 4 : 3-4, " chapter and verse from Paul's first letter to the Thessalonians in the Bible, about abstaining from sexual immorality.
• Paul ( 1 Thessalonians 4 : 13-18 ) describes death as sleep until the Day of the Lord, when the dead will receive glorified bodies upon the resurrection ( 1 Corinthians 15 ).
• Without warning, millions disappear and are inducted into Heaven, and believers from all over space and time reunite in the house of God, as prophesied in 1 Thessalonians 4 : 15-17.
• Jehovah's Witnesses, citing a reference to " an archangel's voice " at 1 Thessalonians 4 : 16, also believe that " Michael " is another name for Jesus in heaven.
• There are many views among Christians regarding the timing of Christ's return ( including whether it will occur in one event or two ), and various views regarding the destination of the aerial gathering described in 1 Thessalonians 4.
• Hugh Latimer said, " It may come in my days, old as I am, or in my children's days, the saints shall be taken up to meet Christ in the air, and so shall come down with Him again " ( cf . 1 Thessalonians 4 ).
• Other New Testament texts including Matthew 10 : 28 where Christ speaks of the wicked being destroyed " both body and soul " in fiery hell, John 11 : 11 " our friend Lazarus has fallen asleep ", and 1 Thessalonians 4 : 15 " we shall not precede those who have fallen asleep ".
• In the Seventh-day Adventist view, the statement in some translations of 1 Thessalonians 4 : 13-18 : " For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God " identifies Jesus as Archangel, which is Michael.
• Preston's largest book to date, " We Shall Meet Him In The Air : The Wedding of the King of kings " ( 2010 ed . ), is the very first, and only, full length ( 450 + pages ) commentary on 1 Thessalonians 4 from the Preterist ( fulfilled ) perspective.
• Shortly afterward, Christ will return in glory ( 1 Thessalonians 4 : 15-17; 2 Thessalonians 1 : 7-10 ) and raise the righteous dead ( the " first resurrection ", Revelation 20 : 4-5 ), whom he will take to heaven together with the righteous living to share his millennial reign ( Revelation 20 : 6 ).
• In 1 Thessalonians 1 : 6 Paul refers to the imitation of Christ ( and himself ) and states : " And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit ", whose source is identified in 1 Thessalonians 4 : 8 as " God, who giveth his Holy Spirit unto you ".
• In the pre-millennial second coming of Jesus Christ, the resurrection of those who are asleep in Christ, and the rapture of those who are alive and remain in the coming of the Lord, is eminent and is the blessed hope of the Church ( Romans 8 : 23; 1 Corinthians 15 : 51-52; 1 Thessalonians 4 : 16-18; Titus 2 : 13 ).
• At the graveside service at Arlington National Cemetery, he read from 1 Thessalonians 4 : 13-18 : " But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope, for if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.